Page:Selections from the writings of Kierkegaard.djvu/161

 and ye that vainly labor! For indeed there is rest in the grave; but to sit by a grave, or to stand by a grave, or to visit a grave, all that is far from lying in the grave; and to read to one's self again and again one's own words which he knows by heart, the epitaph which one devised one's self and understands best, namely, who it is that lies buried h e r e, all that is not the same as to lie buried one's self. In the grave there is rest, but by the grave there is no rest; for it is said: so far and no farther, and so you may as well go home again. But however often, whether in your thoughts or in fact, you return to t h a tgrave—you will never get any farther, you will not get away from the spot, and this is very trying and is by no means rest. Come ye hither, therefore: here is the way by which one may go farther, here is rest by the grave, rest from the sorrow over loss, or rest in the sorrow of loss—through him who everlastingly re‑unites those that are parted, and more firmly than nature unites parents with their children, and children with their parents—for, alas! they were parted; and more closely than the minister unites husband and wife—for, alas! their separation did come to pass; and more indissollubly than the bond of friendship unites friend with friend—for, alas! it was broken. Separation penetrated everywhere and brought with it sorrow and unrest; but here is rest!—Come hither also ye who had your abodes assigned you among the graves, ye who are considered dead to human society, but neither missed nor mourned—not buried and yet dead; that is, belonging neither to life nor to death; ye,alas! to whom human society cruelly closed its doors and for whom no grave has as yet opened itself in pity—come hither, ye also, here is rest, and here is life!

The invitation stands at the parting of the ways, where the road of sin turns away from the inclosure of innocence—ah, come hither, ye are so close to him; but a single step in the opposite direction, and ye are infinitely far from him. Very possibly ye do not yet stand in need of rest, nor grasp fully what that means; but still follow the invitation, so that he who invites may save you from a predicament out of which it is so difficult and dangerous to be saved;