Page:Selections from the writings of Kierkegaard.djvu/157

 in his manner of life to contradict it. With the silent and truthful eloquence of actual performance his life expresses—even though he had never in his life said these words—his life expresses: "Come hither unto me, all ye that labor and are heavy laden"! He abides by his word, or he him­self is the word; he is what he says, and also in this sense he is the Word.

Strange! His only concern is lest there be a single one who labors and is heavy laden who does not hear this invitation. Neither does he fear that too many will come. Ah, heart-room makes house‑room; but where wilt thou find heart-room, if not in his heart? He leaves it to each one how to understand his invitation: he has a clear conscience about it, for he has invited all those that labor and are heavy laden.

But what means it, then, to labor and be heavy laden? Why does he not offer a clearer explanation so that one may know exactly whom he means, and why is he so chary of his words? Ah, thou narrow-minded one, he is so chary of his words, lest he be narrow‑minded; and thou narrow‑hearted one, he is so chary of his words lest he be narrow‑hearted. For such is his love—and love has regard to all—as to prevent any one from troubling and searching his heart whether he too be among those invited. And he who would insist on a more definite explanation, is he not likely to be some self‑loving person who is calculating whether this explanation does not particularly fit himself; one who does not consider that the more of such exact explanations are offered, the more certainly some few would be left in doubt as to whether they were invited? Ah man, why does thine eye see only thyself, why is it evil because he is good? The invitation to all men opens the arms of him who invites, and thus he stands of aspect everlasting; but no sooner is a