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382 Saxons, these are the thanks and the sacrifices which he offered to God in return for the victory which he gained: he straightway broke the vows that he had made concerning his improvement, and, carrying out none of his promises, received those who had been excommunicated into companionship and intercourse with himself, dragging down the churches into the same confusion as formerly.

At this we, much afflicted—although, after his scorning the kindness of the Heavenly King, we had lost almost all hope of correcting him—decided that an attempt must still be made to reach his conscience, desiring rather that he should give ear to the apostolic clemency than experience its severity. Accordingly we sent to him admonitory letters: he was to remember what he had promised and to whom; he was not to believe that he could deceive God, whose wrath, when He commences to judge, is so much the more severe the more long suffering His patience has been; he was not to dishonour God by honouring himself, nor was he to try and extend his own power to the contempt of God and to the shame of the papacy—knowing that while God resists the proud He also gives grace to the humble. Moreover we sent to him three men of the clergy, his own faithful followers, warning him through them in secret that he should do penance for his crimes—which are indeed horrible to speak of, known moreover unto many and divulged in many places; and, on account of them, the authority of divine and human laws sanctions and orders that he should not only be excommunicated until he renders suitable satisfaction, but that he should be deprived of all honour in his kingdom without hope of regaining it. Finally we warned him that, unless he should cease to hold intercourse with those who had been banned, we could judge or decree nothing else of him than that, being cut off from the church, he should share the fate of the excommunicate, with whom he preferred to have his portion rather than with Christ. But if he should be willing to receive our warnings and to correct his life, we called and do call God to witness how greatly we should rejoice concerning his safety and honour, and with what love we would fold him in the lap of the holy church as one who, having been made prince of a people and holding