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312 of their excesses: lest perchance the sight of some evil thing, or the hearing of some idle discourse, may have met or happened to them on the journey. Let not any one presume to tell another what he has seen or heard outside of the monastery; for, very often, it means ruin. And if any one presume to, he shall be subject to the punishment of the Rule. Even so he who presumes to go beyond the confines of the monastery, or to go anywhere, or to do anything however trivial without the order of the abbot.

68. If impossibilities are enjoined on a brother. If on any brother by chance any burdensome or impossible tasks are enjoined, he shall receive indeed the command of him who orders with all gentleness and obedience. But if he shall see that the weight of the burden altogether exceeds the measure of his strength, he shall patiently and in due season suggest to him who is in authority the causes of the impossibility, but not with pride, or resisting, or contradicting. But if, after his suggestion, the command of the superior continue according to his first opinion, the junior shall know that thus it is expedient for him; and in all love, trusting in the aid of God, he shall obey. 69. That, in the monastery, one shall not presume to defend another. It is to be especially guarded against lest, on any occasion, one monk presume to defend another in the monastery, or to protect him as it were: even though they be joined by some nearness of relationship. Nor in any way shall the monks presume to do this; for thence can arise most grave occasion for scandals. But if any one transgress these commands, he shall be most severely punished.

70. That no one shall presume to strike promiscuously.— Every ground for presumption shall be forbidden in the monastery. We decree that it shall be allowed to no one to excommunicate or to strike any of his brothers; unless he be one to whom power is given by his abbot. Sinners, moreover, shall be called to account in the presence of all: so that the others may have fear. The care of disciplining, and the custody of children up to fifteen years of age, however, shall belong to all. But this also with all moderation and reason. For he who presumes in any way against one of riper age, without precept of the abbot; or