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296 shall render satisfaction. He who, for graver faults, is excommunicated from the oratory and from table, shall, at the hour when the Divine Service is being celebrated in the oratory, lie prostrate before the gates of the oratory, saying nothing, his head being placed not otherwise than on the ground, lying headlong before the feet of all who go out from the oratory. And he shall continue doing this until the abbot shall judge that he have rendered satisfaction. And when he shall enter at the order of the abbot, he shall grovel at the feet of the abbot, and then of all, that they may pray for him. And then, if the abbot order it, he shall be received into the choir or into the grade which the abbot decrees: in such wise, nevertheless, that he may not presume to start a psalm, or a lesson, or anything else in the oratory, unless the abbot again order him to. And at all hours when the Divine Service reaches its end, he shall throw himself on the ground in the place where he stands: and shall render satisfaction in this way until the abbot orders him to desist at length from doing so. But those who, for light faults, are excommunicated from table alone, shall render satisfaction in the oratory: they shall do this until the abbot gives the order; until he blesses them and says, "it is enough."

45. Concerning those who make mistakes in the oratory. If any one, in saying a psalm, response, or antiphone or lesson, make a mistake: unless he humble himself there before all, giving satisfaction, he shall be subjected to greater punishment, as one who was unwilling to correct by humility that in which he had erred by neglect. But children, for such a fault, shall be whipped.

46. Concerning those who err in any other matters. If any one commit any fault while at any labour, in the kitchen, in the cellar, in the offices, in the bakery, while labouring at any art, or in any place; or shall break or lose anything, or commit any excess wherever he may be; and do not himself, coming before the abbot or the congregation, of his own accord give satisfaction and declare his error: if it become known through another, he shall be subjected to greater amends. But if the cause of his sin lie hidden in his soul, he may declare it to the abbot alone or to his spiritual elders; who may know how to cure his