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Rh shall be abstained from altogether by every one, excepting alone the weak and the sick.

40. Concerning the amount of drink. Each one has his own gift from God, the one in this way, the other in that. Therefore it is with some hesitation that the amount of daily sustenance for others is fixed by us. Nevertheless, in view of the weakness of the infirm we believe that a hemina of wine a day is enough for each one. Those moreover to whom God gives the ability of bearing abstinence shall know that they will have their own reward. But the prior shall judge if either the needs of the place, or labour or the heat of summer, requires more; considering in all things lest satiety or drunkenness creep in. Indeed we read that wine is not suitable for monks at all. But because, in our day, it is not possible to persuade the monks of this, let us agree at least as to the fact that we should not drink till we are sated, but sparingly. For wine can make even the wise to go astray. Where, moreover, the necessities of the place are such that the amount written above can not be found,—but much less or nothing at all,—those who live there shall bless God and shall not murmur. And we admonish them as to this above all: that they be without murmuring.

41. At what hours the brothers ought to take their refection. From the holy Easter time until Pentecost the brothers shall have their refection at the sixth hour; and at evening they shall sup. From Pentecost, moreover, through the whole summer,—if the monks do not have hard labour in the fields, or the extreme heat of the summer does not prevent them,—they shall fast on the fourth and sixth day until the ninth hour: but on the other days they shall have their repast at the sixth hour. Which sixth hour, if they have ordinary work in the fields, or if the heat of summer is not great, shall be kept to for the repast; and it shall be for the abbot to decide. And he shall so temper and arrange all things, that their souls may be saved on the one hand; and that, on the other, what the brothers do they shall do without any justifiable murmuring. Moreover, from the ides of