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286 the brothers at the ninth, then he at Vespers; until by suitable satisfaction he gains pardon.

25. Concerning graver faults. That brother, moreover, who is held guilty of a graver fault shall be suspended at the same time from table and from the oratory. None of the brothers may in any way consort with him, or have speech with him. He shall be alone at the labour enjoined upon him, persisting in the struggle of penitence; knowing that terrible sentence of the Apostle who said that such a man was given over to the destruction of the flesh in order that his soul might be saved at the day of the Lord. The refection of food moreover he shall take alone, in the measure and at the time that the abbot shall appoint as suitable for him. Nor shall he be blessed by any one who passes by, nor shall any food be given him.

26. Concerning those who, without being ordered by the abbot, associate with the excommunicated. If any brother presume, without an order of the abbot, in any way to associate with an excommunicated brother, or to speak with him, or to give an order to him: he shall suffer the same penalty of excommunication.

27. What care the abbot should exercise with regard to the excommunicated. With all solitude the abbot shall exercise care with regard to delinquent brothers: "They that be whole need not a physician, but they that are sick." And therefore he ought to use every means, as a wise physician, to send in as it were secret consolers—that is, wise elder brothers who, as it were secretly, shall console the wavering brother and lead him to the atonement of humility. And they shall comfort him lest he be swallowed up by overmuch sorrow. On the contrary, as the same apostle says, charity shall be confirmed in him, and he shall be prayed for by all. For the abbot should greatly exert his solicitude, and take care with all sagacity and industry, lest he lose any of the sheep entrusted to him. For he should know that he has undertaken the care of weak souls, not the tyranny over sound ones. And he shall fear the threat of the prophet through whom the Lord says: "Ye did take that which ye saw to be strong, and that which was weak ye did cast out." And let him imitate the pious example of the good Shepherd, who, leaving the