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 pattern with a key to it. This pattern of relationships among general abstract conditions is imposed alike on external reality, and on our abstract representations of it, by the general necessity that every thing must be just its own individual self, with its own individual way of differing from everything else. This is nothing else than the necessity of abstract logic, which is the presupposition involved in the very fact of interrelated existence as disclosed in each immediate occasion of experience.

The key to the pattern means this fact: — that from a select set of those general conditions, exemplified in any one and the same occasion, a pattern involving an infinite variety of other such conditions, also exemplified in the same occasion, can be developed by the pure exercise of abstract logic. Any such select set is called the set of postulates, or premises, from which the reasoning proceeds. The reasoning is nothing else than the exhibition of the whole pattern of general conditions involved in the pattern derived from the selected postulates.

The harmony of the logical reason, which divines the complete pattern as involved in the postulates, is the most general aesthetic property arising from the mere fact of concurrent existence in the unity of one occasion. Wherever there is a unity of occasion there is thereby established an aesthetic relationship between the general conditions involved in that occasion. This aesthetic relationship is that which is divined in the exercise of rationality. Whatever falls within that relationship is thereby exemplified in that occasion; whatever falls without that relationship is thereby excluded from exemplification in that occasion. The