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previous lecture was occupied with the comparison of the nature-poetry of the romantic movement in England with the materialistic scientific philosophy inherited from the eighteenth century. It noted the entire disagreement of the two movements of thought. The lecture also continued the endeavour to outline an objectivist philosophy, capable of bridging the gap between science and that fundamental intuition of mankind which finds its expression in poetry and its practical exemplification in the presuppositions of daily life. As the nineteenth century passed on, the romantic movement died down. It did not die away, but it lost its clear unity of tidal stream, and dispersed itself into many estuaries as it coalesced with other human interests. The faith of the century was derived from three sources: one source was the romantic movement, showing itself in religious revival, in art, and in political aspiration: another source was the gathering advance of science which opened avenues of thought: the third source was the advance in technology which completely changed the conditions of human life.

Each of these springs of faith had its origin in the previous period. The French Revolution itself was the first child of romanticism in the form in which it