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Rh destroyed, but partially indulged. Wisdom and Love may require many sacrifices of self to save us from sin.

One sacrifice, however great, is insufficient to pay the debt of sin. The atonement requires constant self-immolation on the sinner's part. That God's wrath should be vented upon His beloved Son, is divinely unnatural. Such a theory is man-made. The atonement is a hard problem in theology, but its scientific explanation is, that suffering is an error of sinful sense which Truth destroys, and that eventually both sin and suffering will fall at the feet of everlasting Love.

Rabbinical lore said: “He that taketh one doctrine, firm in faith, has the Holy Ghost dwelling in him.”

This preaching receives a strong rebuke in the Scripture, “Faith without works is dead.” Faith, if it be mere belief, is as a pendulum swinging between nothing and something, having no fixity. Faith, advanced to spiritual understanding, is the evidence gained from Spirit, which rebukes sin of every kind and establishes the claims of God.

In Hebrew, Greek, Latin, and English, faith and the words corresponding thereto have these two definitions,

trustfulness and trustworthiness. One kind of faith trusts one's welfare to others. Another kind of faith understands divine Love and how to work out one's “own salvation, with fear and trembling.” “Lord, I believe; help thou mine unbelief!” expresses the helplessness of a blind faith; whereas the injunction, “Believe. . . and thou shalt be saved!” demands self-reliant trustworthiness, which includes spiritual understanding and confides all to God.

The Hebrew verb to believe means also to be firm or