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Rh because their arguments are partly based on the

testimony of the material senses, as well as on the facts of Mind. These systems are, one and all, pantheistic, and savor of Pandemonium, a house divided against itself.

From first to last the supposed union of Mind and matter, the mingling of Good and evil, have resulted from the philosophy of the serpent. Jesus' demonstrations sift the chaff from the wheat, and unfold the unity and the reality of Good, and the unreality, the nothingness, of evil.

Human philosophy has made God manlike. Christian Science makes man Godlike. The first is error; the last is Truth. Metaphysics is above physics, and matter does not enter into metaphysical premises or conclusions. Its categories rest on one basis; namely, the divine Mind. Metaphysics resolves things into thoughts, and exchanges the objects of sense for the ideas of Soul.

These ideas are perfectly real and tangible to spiritual consciousness, and they have this advantage over the objects and thoughts of material sense — that they are good and eternal.

The testimony of the material senses is neither absolute nor divine. I therefore plant myself unreservedly on the teachings of Jesus, of his Apostles, of the Prophets, and on the testimony of the Science of Mind. Other foundations there are none. All other systems — systems based wholly or partly on knowledge gained through the material senses — are reeds shaken by the wind, not houses built on the rock.

The theories I combat are these: (1) that all is