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142 “Hast thou forsaken me?” Had this appeal been made to a person, we might have doubted the justice or affection of that father, who for an instant could withhold the clear recognition of his presence to sustain and bless so faithful a son. But it was not made to a person, it was made to Truth, Life and Love, the Principle he was to prove: and the momentary fear was, that his understanding of these was not sufficient to meet that hour of the world's hate. Jesus knew God is Love, that He, not man, was Love, insomuch as Love is Soul, and not personal sense; but suppose this recognition should falter under stress of circumstances, what would his accusers say? Even what they did, that Truth should be confounded, and there should be no re-appearing of Jesus. The weight of mind bearing on him at that hour from the throng of disbelievers in the great Principle for which he was crucified, weighed heavily; not the spear, nor the cross, but the ingratitude of the world drew forth the half suppressed “ali sabacthani” that unpinioned for a moment the wings of faith. The world's hatred of Truth caused that moment of agony, harder to bear than the cross, up the hill of grief. A Life that was Love, all the good he did, rewarded with a cup of gall! Behold the sweat of blood falling in holy benediction on the grass of Gethsemane, and say, was Christianity then the privileged of earth, and can the followers to-day of that Truth so persecuted then, expect the world's approval? Principle bestows few palms until we reach through demonstration, its fullness. Love must triumph over hate, and Truth and Life over error and death, before the thorns are laid off for the crown of glory, and “well done good