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 less than 2, and 2 itself. Here again the number 2 might be chosen as the symbol of this division.

But it may equally well happen that we can find neither in the first class a number smaller than all the rest, nor in the second class a number greater than all the rest. Suppose, for instance, we place in the first class all the numbers whose squares are greater than 2, and in the second all the numbers whose squares are smaller than 2. We know that in neither of them is a number whose square is equal to 2. Evidently there will be in the first class no number which is smaller than all the rest, for however near the square of a number may be to 2, we can always find a commensurable whose square is still nearer to 2. From Kronecker's point of view, the incommensurable number &radic; 2 is nothing but the symbol of this particular method of division of commensurable numbers; and to each mode of repartition corresponds in this way a number, commensurable or not, which serves as a symbol. But to be satisfied with this would be to forget the origin of these symbols; it remains to explain how we have been led to attribute to them a kind of concrete existence, and on the other hand, does not the difficulty begin with fractions? Should we have the notion of these numbers if we did not previously know a matter which we conceive as infinitely divisible—i.e., as a continuum?

The Physical Continuum.—We are next led to ask