Page:Scepticism and Animal Faith.djvu/17

 is compelled to follow the maxim of epic poets and to plunge in medias res. The origin of things, if things have an origin, cannot be revealed to me, if revealed at all, until I have travelled very far from it, and many revolutions of the sun must precede my first dawn. The light as it appears hides the candle. Perhaps there is no source of things at all, no simpler form from which they are evolved, but only an endless succession of different complexities. In that case nothing would be lost by joining the procession wherever one happens to come upon it, and following it as long as one’s legs hold out. Every one might still observe a typical bit of it; he would not have understood anything better if he had seen more things; he would only have had more to explain. The very notion of understanding or explaining anything would then be absurd; yet this notion is drawn from a current presumption or experience to the effect that in some directions at least things do grow out of simpler things: bread can be baked, and dough and fire and an oven are conjoined in baking it. Such an episode is enough to establish the notion of origins and explanations, without at all implying that the dough and the hot oven are themselves primary facts. A philosopher may accordingly perfectly well undertake to find episodes of evolution in the world: parents