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 both. In that old day, the English settler on these rude shores—having left king, nobles, and all degrees of awful rank behind, while still the faculty and necessity of reverence were strong in him—bestowed it on the white hair and venerable brow of age; on long-tried integrity; on solid wisdom and sad-colored experience; on endowments of that grave and weighty order which gives the idea of permanence, and comes under the general definition of respectability. These primitive statesmen, therefore,—Bradstreet, Endicott, Dudley, Bellingham, and their compeers,—who were elevated to power by the early choice of the people, seem to have been not often brilliant, but distinguished by a ponderous sobriety, rather than activity of intellect. They had fortitude and self-reliance, and, in time of difficulty or peril, stood up for the welfare of the state like a line of cliffs against a tempestuous tide. The traits of character here indicated were well represented in the square cast of countenance and large physical development of the new colonial magistrates. So far as a demeanor of natural authority was concerned, the mother country need not have been ashamed to see these foremost men of an actual democracy adopted into the House of Peers, or made the Privy Council of the sovereign.

Next in order to the magistrates came the young and eminently distinguished divine, from whose lips the religious discourse of the anniversary was expected. His was the profession, at that era, in which intellectual ability displayed itself far more than in political life; for—leaving a higher motive out of the question—it offered inducements powerful enough, in the almost worshipping respect of the community, to win the most aspir-