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While considering the position of Indians in the previous chapters, we have seen to some extent how they withstood the attacks made upon them. In order, however, to give an adequate idea of the origin of Satyagraha, it is necessary to devote special space to the endeavours made with a view to defend Indian interests in the pre-Satyagraha days.

Up till 1893 there were hardly any free and well-educated Indians in South Africa capable of espousing the Indian cause. English-knowing Indians were mostly clerks whose knowledge of English was only commensurate with the needs of their occupation and not adequate to drafting representations, and who, again, must give all their time to their employers. A second group of English-educated Indians was composed of such of them as were born in South Africa. They were mostly the descendants of indentured labourers, and if at all qualified for the work, were in Government service as interpreters in law courts. Thus they were not in a position to help the Indian cause beyond expressing their fellow-feeling.

Again, indentured and ex-indentured labourers hailed mainly from Uttar Pradesh and Madras State, while, as we have already seen, the Musalmans mostly traders and the Hindus mostly clerks, who chiefly represented the class of free Indians, belonged to Gujarat. Besides there were a few Parsi traders and clerks, but the total population of Parsis in South Africa did not probably exceed thirty or forty souls. A fourth group among free Indians was composed of Sindhi traders. There were two hundred or more Sindhis in South Africa. Wherever the Sindhi has settled outside India he deals in ‘fancy goods,’ namely, silks and brocades, carved boxes and other