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Thus the great Satyagraha struggle closed after eight years, and it appeared that the Indians in South Africa were now at peace. On July 18, 1914, I sailed for England, to meet Gokhale, on my way back to India, with mixed feelings of pleasure and regret,pleasure because I was returning home after many years and eagerly looked forward to serving the country under Gokhale’s guidance, regret because it was a great wrench for me to leave South Africa, where I had passed twenty-one years of my life sharing to the full in the sweets and bitters of human experience, and where I had realized my vocation in life.

When one considers the painful contrast between the happy ending of the Satyagraha struggle and the present condition of the Indians in South Africa, one feels for a moment as if all this suffering had gone for nothing, or is inclined to question the efficacy of Satyagraha as a solvent of the problems of mankind. Let us here consider this point for a little while. There is a law of nature that a thing can be retained by the same means by which it has been acquired. A thing acquired by violence can be retained by violence alone, while one acquired by truth can be retained only by truth. The Indians in South Africa, therefore, can ensure their safety today if they can wield the weapon of Satyagraha. There are no such miraculous properties in Satyagraha, that a thing acquired by truth could be retained even when truth was given up. It would not be desirable even if it was possible. If therefore the position of Indians in South Africa has now suffered deterioration, that argues the absence of Satyagrahis among them. There is no question here of finding fault with the present generation of South African Indians, but of merely stating the facts of the case. Individuals or bodies of individuals cannot borrow from