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 them. Our troubles are manyfold; we have not a moment to spare and therefore wish to set the Indian question at rest. We have decided to grant your demands, but for this we must have a recommendation from the commission. I understand your position too. You have solemnly declared that you will not lead evidence before it so long as there is no representative of the Indians sitting on the commission. I do not mind if you do not tender evidence, but you should not organize any active propaganda to prevent any one who wishes to give evidence from doing so, and should suspend Satyagraha in the interval. I believe that by so doing you will be serving your own interests as well as giving me a respite. As you will not tender evidence, you will not be able to prove your allegations as regards ill-treatment accorded to the Indian strikers. But that is for you to think over.’

Such were the suggestions of General Smuts, which on the whole I was inclined to receive favourably. We had made many complaints about ill-treatment of strikers by soldiers and warders, but the difficulty was that we were precluded by a boycott of the commission from proving our allegations. There was a difference of opinion among the Indians on this point. Some held that the charges levelled by the Indians against the soldiers must be proved, and therefore suggested that if the evidence could not be placed before the commission, we must challenge libel proceedings by publishing the authentic evidence in our possession. I disagreed with these friends. There was little likelihood of the commission giving a decision unfavourable to the Government. Challenging libel proceedings would land the community in endless trouble, and the net result would be the barren satisfaction of having proved the charges of ill-treatment. As a barrister, I was well aware of the difficulties of proving the truth of statements giving rise to libel proceedings. But my weightiest argument was, that the Satyagrahi is out to suffer. Even before Satyagraha was started, the Satyagrahis knew that they would have to suffer even unto death, and they were ready to undergo such suffering. Such being the case,