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 I had pondered deeply and read widely over the question whether as vegetarians we had any right to take milk. But when I was living on the Farm, some book or newspaper fell into my hands, in which I read about the inhuman treatment accorded to cows in Calcutta in order to extract the last drop of milk from them, and came across a description of the cruel and terrible process of phuka. I was once discussing with Mr Kallenbach the necessity for taking milk, and in course of the discussion, I told him about this horrible practice, pointed out several other spiritual advantages flowing from the rejection of milk, and observed that it was desirable to give up milk if it was possible. Mr Kallenbach with his usual spirit of a knight-errant was ready at once to launch upon the experiment of doing without milk, as he highly approved of my observations. The same day both he and I gave up milk, and in the end we came to restrict ourselves to a diet of fresh and dried fruit, having eschewed all cooked food as well. I may not here go into the later history of this experiment or tell how it ended, but I may say this, that during five years of a purely fruitarian life I never felt weak, nor did I suffer from any disease. Again during the same period I possessed the fullest capacity for bodily labour, so much that one day I walked 55 miles on foot, and 40 miles was an ordinary day's journey for me. I am firmly of opinion that this experiment yielded excellent spiritual results. It has always been a matter of regret for me that I was compelled somewhat to modify my fruitarian diet, and if I were free from my political preoccupations, even at this age of my life and at a risk to my body I would revert to it today further to explore its spiritual possibilities. The lack of spiritual insight in doctors and vaidyas has also been an obstacle in my path.

But I must now close this chapter of pleasant and important reminiscences. Such dangerous experiments could have their place only in a struggle of which self-purification was the very essence. Tolstoy Farm proved to be a centre of spiritual purification and penance for the final campaign. I have serious doubts as to whether the

S.A.-17