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 I liked this argument. I felt proud of the keen commonsense and high courage of those who advanced it, and saw that such was the stuff of which Satyagrahis were made. In answer to that argument I observed: ‘It is an excellent argument and deserves serious consideration. There would be nothing like it, if we registered voluntarily only after the Act was repealed. But then it would not be in the nature of a compromise. Compromise means that both the parties make large concessions on all points except where a principle is involved. Our principle is, that we would not submit to the Black Act, and therefore, would not, in virtue of it, do even such things as were otherwise unobjectionable; and to this principle we must adhere at all costs. The principle with the Government is, that in order to prevent the illegal entry of Indians into the Transvaal, it must get many Indians to take out non-transferable permits with marks of identification and thus set the suspicions of the Europeans at rest and allay all their fears; and the Government can never give it up on their part. We have admitted this principle of the Government by our conduct up to date, and therefore even if we feel like resisting it we may not do so until we find fresh grounds for such a departure. Our struggle aimed not at the abrogation of this principle but at removing the stigma which the Black Act sought to attach to the community. If, therefore, we now utilize the new and powerful force which has sprung up in the community for gaining a fresh point, it would ill become us, who claim to be Satyagrahis. Consequently, we cannot justly object to the present settlement. As for the argument that we must not surrender our weapons before the Act is repealed, it is easily answered. A Satyagrahi bids good-bye to fear. He is therefore never afraid of trusting the opponent. Even if the opponent plays him false twenty times, the Satyagrahi is ready to trust him for the twenty-first time, for an implicit trust in human nature is the very essence of his creed. Again to say that in trusting the Government we play into their hands is to betray an ignorance of the principles of Satyagraha. Suppose we register voluntarily, but