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 which they are composed. Indeed, so far as crowd psychology is in operation, they would be strengthened in self-deception by their very numbers. Whether this is the case or not, it is true that the tendency increased from Peacock to Butler to see in organized groups the absurdity of a complacent inefficiency. Not because they were failures did English institutions come under the rod, but because they flourished under a mighty delusion of success. Smug incompetence, self-satisfied futility, these were the gaping incongruities between pretense and performance that made tempting targets out of Society, Church, School, and State; and thitherward were trained the big and little guns of the satirists.

There is, of course, an underlying cause of this transference of interest from the more simple and patent hypocrite to the more subtle and baffling sentimentalist, individual and collective, and that is found in the spirit of investigation, analysis, probing beneath surfaces,—not new, to be sure, but newly operative on a large scale,—known as Science. Science in the intellectual world, and democracy in the political are the two forces which began in the nineteenth century the Conquest of Canaan that now in the twentieth they are gradually completing.

That these two armies are allies is obvious. The end of democracy is an elevation of the whole plane of human life,—a leveling up and not the leveling down so feared by Carlyle and the conservative English opinion of the time. On the emotional and ethical side it is humanitarian, but in itself it is a rational utilitarian principle. For this unquestionably practical end, Pure Science furnishes the justification, indeed, the initial premises, by showing the biology and psychology of all relationships, the respective effects of coöperation and antagonism in the nat