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 It is not an angelic council that follows, though it has the virtues of candor, contrition, and a judicious conclusion, proposed by the Belial of the conference, to make the best of a bad bargain by forming a union of intrigue against the world in general and the diabolical Veneerings in particular. Thus mutual in greed, in gullibility, in consequent remorse, and in unholy alliance, this pair of frauds form the real mutuality of Dickens' Vanity Fair.

Silas Wegg and William Dorrit stand at the two extremes, for one is farcical and the other tragic, yet they meet on a common ground, the comedy of exposure. The farcical villain may be dismissed with the comment that his dramatic exit, though richly done, bears some marks of the childishness and vulgarity that his author could not always avoid. The tragic comedian, on the other hand, stands before us in an unconscious self-betrayal no less impressive and startling in its way than that of the sleep-walking Lady Macbeth. Nowhere in English literature, indeed, is there a picture more awful in its simple inevitability than the eloquent speech addressed to the guests at Mrs. Merdle's dinner table by the affable, patronizing Father of the Marshalsea.

Such ironic penalizings as these are satires of circumstances, sport which beguiles the ennuied Immortals. Immeasurably lower in the scale is the practical joke indulged in by mortals; yet in such deeds we may reckon Mistresses Ford and Page, Sir Toby and Maria, as human deputies acting for a requiting destiny. Perhaps our best example of this obvious but joyous kind of satire is one found in almost the first novel of almost the first name on our list, Lytton's Pelham. It is the Parisian incident of the amorous M. Margot and the clever Mrs. Green, wherein the conceit and credulity of the former is played