Page:Sartor resartus; and, On heroes, hero-worship and the heroic in history.djvu/355

 Arabs already had it so; that Mahomet, in whatever he changed of it, softened and diminished all this. The worst sensualities, too, are the work of doctors, followers of his, not his work. In the Koran there is really very little said about the joys of Paradise; they are intimated rather than insisted on. Nor is it forgotten that the highest joys even there shall be spiritual; the pure Presence of the Highest, this shall infinitely transcend all other joys. He says, 'Your salutation shall be, Peace.' Salam, Have Peace!—the thing that all rational souls long for, and seek, vainly here below, as the one blessing. 'Ye shall sit on seats, facing one another: all grudges shall be taken away out of your hearts.' All grudges! Ye shall love one another freely; for each of you, in the eyes of his brothers, there will be Heaven enough!

In reference to this of the sensual Paradise and Mahomet's sensuality, the sorest chapter of all for us, there were many things to be said; which it is not convenient to enter upon here. Two remarks only I shall make, and therewith leave it to your candour. The first is furnished me by Goethe; it is a casual hint of his which seems well worth taking note of. In one of his Delineations, in Meisters Travels it is, the hero comes-upon a Society of men with very strange ways, one of which was this: "We require," says the Master, "that each of our people shall restrict himself in one direction," shall go right against his desire in one matter, and make himself do the thing he does not wish, "should we allow him the greater latitude on all other sides." There seems to me a great justness in this. Enjoying things which are pleasant; that is not the evil: it is the reducing of our moral self to slavery by them that is. Let a man assert withal that he is king over his habitudes; that he could and would shake them off, on cause shown: this is an excellent law. The Month Ramadhan for the Moslem, much in Mahomet's Religion, much in his own Life, bears in that direction; if not by forethought, or clear purpose of moral improvement on his part, then by a certain healthy manful instinct, which is as good.