Page:Sartor resartus; and, On heroes, hero-worship and the heroic in history.djvu/308

 This light, kindled in the great dark vortex of the Norse mind, dark but living, waiting only for light; this is to me the centre of the whole. How such light will then shine out, and with wondrous thousandfold expansion spread itself, in forms and colours, depends not on it, so much as on the National Mind recipient of it. The colours and forms of your light will be those of the cut-glass it has to shine through.—Curious to think how, for every man, any the truest fact is modelled by the nature of the man! I said, The earnest man, speaking to his brother men, must always have stated what seemed to him a fact, a real Appearance of Nature. But the way in which such Appearance or fact shaped itself,—what sort of fact it became for him,—was and is modified by his own laws of thinking; deep, subtle, but universal, ever-operating laws. The world of Nature, for every man, is the Phantasy of Himself; this world is the multiplex 'Image of his own Dream.' Who knows to what unnameable subtleties of spiritual law all these Pagan Fables owe their shape! The number Twelve, divisiblest of all, which could be halved, quartered, parted into three, into six, the most remarkable number,—this was enough to determine the Signs of the Zodiac, the number of Odin's Sons, and innumerable other Twelves. Any vague rumour of number had a tendency to settle itself into Twelve. So with regard to every other matter. And quite unconsciously too,—with no notion of building-up 'Allegories'! But the fresh clear glance of those First Ages would be prompt in discerning the secret relations of things, and wholly open to obey these. Schiller finds in the Cestus of Venus an everlasting æsthetic truth as to the nature of all Beauty; curious:—but he is careful not to insinuate that the old Greek Mythists had any notion of lecturing about the 'Philosophy of Criticism'!—On the whole we must leave those boundless regions. Cannot we conceive that Odin was a reality? Error indeed, error enough: but sheer falsehood, idle fables, allegory aforethought,—we will not believe that our Fathers believed in these.