Page:Sartor resartus; and, On heroes, hero-worship and the heroic in history.djvu/264

 difficult to specify. Something Monastic there appears to be in their Constitution: we find them bound by the two Monastic Vows, of Poverty and Obedience; which Vows, especially the former, it is said, they observe with great strictness; nay, as I have understood it, they are pledged, and be it by any solemn Nazarene ordination or not, irrevocably consecrated thereto, even before birth. That the third Monastic Vow, of Chastity, is rigidly enforced among them, I find no ground to conjecture.

'Furthermore, they appear to imitate the Dandiacal Sect in their grand principle of wearing a peculiar Costume. Of which Irish Poor-Slave Costume no description will indeed be found in the present Volume; for this reason, that by the imperfect organ of Language it did not seem describable. Their raiment consists of innumerable skirts, lappets and irregular wings, of all cloths and of all colours; through the labyrinthic intricacies of which their bodies are introduced by some unknown process. It is fastened together by a multiplex combination of buttons, thrums and skewers; to which frequently is added a girdle of leather, of hempen or even of straw rope, round the Joins. To straw rope, indeed, they seem partial, and often wear it by way of sandals. In head-dress they affect a certain freedom: hats with partial brim, without crown, or with only a loose, hinged, or valve crown; in the former case, they sometimes invert the hat, and wear it brim uppermost, like a University-cap, with what view is unknown.

'The name Poor-Slaves seems to indicate a Slavonic, Polish, or Russian origin: not so, however, the interior essence and spirit of their Superstition, which rather displays a Teutonic or Druidical character. One might fancy them worshippers of Hertha, or the Earth: for they dig and affectionately work continually in her bosom; or else, shut-up in private Oratories, meditate and manipulate the substances derived from her; seldom looking-up towards the Heavenly Luminaries, and then with comparative indifference. Like the Druids, on the other hand, they live in dark dwellings; often even breaking their glass-windows, where they find such, and stuffing them up