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 is the method of surprise. The writer who can startle his public by an immediate appeal to the livelier passions and sentiments is sure of a hearing, and can thereafter gain attention even for the commonplace. This method was never practised by Johnson. He despised it, for he knew that what he had to say was no commonplace, so far as he himself was concerned. Among all his discourses on human life he utters hardly a single precept which had not been brought home to him by living experience. The pages of The Rambler, if we can read them, are aglow with the earnestness of dear-bought conviction, and rich in conclusions gathered not from books but from life and suffering. It is here that the biography of the writer helps us. If he will not come to meet us, we can go to meet him. Any reader who acquaints himself intimately with the records of Johnson's life, and then reads The Rambler, must be very insensible if he does not find it one of the most moving of books. It was so to Boswell, who says that he could never read the following sentence without feeling his frame thrill: 'I think there is some reason for questioning whether the body and mind are not so proportioned that the one can bear all which can be inflicted on the other; whether virtue cannot stand its ground as long as life, and whether a soul well principled will not be separated sooner than subdued.'

Almost every number of The Rambler contains reflections and thoughts which cease to be commonplace when the experiences that suggested them are remembered. For more than thirty years of his mature life Johnson was poor, often miserably poor. There are three degrees of poverty, he said—want of riches, want of competence, and want of necessaries. He had known them all. He spoke little of this in his later years;