Page:Sacred Books of the East - Volume VIII.djvu/41



Schlegel concludes that the author must have fixed on that number deliberately, in order to prevent, as far as be could, all subsequent interpolations. This is certainly not unlikely; and if the aim of the author was such as Schlegel suggests, it has assuredly been thoroughly successful. In the chapter of the Mahâbhârata immediately succeeding the eighteenth chapter of the Gîtâ, the extent of the work in slokas is distinctly stated. The verses in which this is stated do not exist in the Gauda or Bengal recension, and are doubtless not genuine. But, nevertheless, they are interesting, and I shall reproduce them here. 'Kesava spoke 620 slokas, Arguna fifty-seven, Sañgaya sixty-seven, and $$\mbox{Dh}ri\mbox{tarâsh}t\mbox{ra}$$ one sloka; such is the extent of the Gîtâ.' It is very difficult to account for these figures. According to them, the total number of verses in the Gîtâ would be 745, whereas the number in the current MSS., and even in the Mahâbhârata itself, is, as already stated, only 700. I cannot suggest any explanation whatever of this discrepancy.

In conclusion, a few words may be added regarding the general principles followed in the translation contained in this volume. My aim has been to make that translation as close and literal a rendering as possible of the Gîtâ, as interpreted by the commentators Sankarâkârya, Srîdharasvâmin, and Madhusûdana Sarasvatî. Reference has also been frequently made to the commentary of Râmânugâ-kârya, and also to that of Nîlakantha, which latter forms part of the author's general commentary on the Mahâbhârata. In some places these commentators differ among themselves, and then I have made my own choice. The foot-notes are mainly intended to make clear that which necessarily remains obscure in a literal translation. Some of the notes, however, also point out the parallelisms existing between the Gîtâ and other works, principally the Upanishads and the Buddhistic Dhammapada and Sutta Nipâta. Of the latter