Page:Sacred Books of the East - Volume 6.djvu/100

ⅹⅽⅳ their treatment of their slaves. Helplessness of the false gods illustrated by the parable of the slave and of the dumb man. Goodness of God in providing food and shelter for men. Idolaters shall be disowned by the false gods at the resurrection. Every nation shall have a witness against it. on that day. Justice and good faith inculcated, especially the duty of keeping to a treaty once made. Satan has no power over believers. Verses of the Qurʼân abrogated: the Holy Spirit (Gabriel) is the instrument of the revelation. Suggestion that Mohammed is helped by some mortal to compose the Qurʼân: this cannot be, as the person hinted at speaks a foreign language and the Qurʼân is in Arabic. Denunciation of misbelievers. Warning of the fate Mecca is to expect if its inhabitants continue to disbelieve. Unlawful foods. God will forgive wrong done through ignorance. Abraham was a ʿHanîf. The ordinance of the Sabbath. Mohammed is to dispute with his opponents kindly. The believers are not to take too savage revenge. They are exhorted to patience and trust in God.

ⅩⅦ. (Mecca.)

Allusion to the 'Night Journey' from the Sacred Mosque (at Mecca) to the Remote Mosque (at Jerusalem). Moses received the Book. Noah was a faithful servant. Israel’s two sins and their punishment. The Qurʼân a guide and glad tidings. Man prays for evil and is hasty. Night and day are two signs. Every man’s augury is round his neck. Each one shall have a book on the resurrection day with an account of his deeds. Each is to bear the burden of his own sins. No city is destroyed till warned by an apostle. Choice of good in this world or the next. Mohammed is not to associate others with God. Kindness to parents enjoined. Moderation to be practised. Infanticide and fornication are sins. Homicide is to be avenged except for just cause. Honesty and humility inculcated. The angels are not the daughters of God. If there were other gods they would rebel against God: all in the heavens praise Him. Unbelievers cannot understand the Qurʼân. The unity of God unacceptable to the Meccans. The resurrection. Idolaters not to be provoked. Some prophets preferred over others. False, gods themselves have recourse to God. All cities to be destroyed before the judgment day. Had Mohammed been sent with signs, the Meccans would have disbelieved them like Thamûd. The Vision (of the Night Journey) and the