Page:Sacred Books of the East - Volume 22.djvu/45

 must regard the most archaic spellings as representing the pronunciation at or shortly after the epoch of the composition of the sacred books, and the most modern one as representing the pronunciation at or shortly before the redaction of the Siddhânta. Now on comparing the Gaina Prâkrit especially in the oldest form attainable with the Pâli on one side, and the Prâkrit of Hâla, Setubandha, &c. on the other, it will appear to approach more the Pâli than the later Prâkrit. We may therefore conclude that chronologically also the sacred books of the Gainas stand nearer those of the Southern Buddhists than the works of later Prâkrit writers.

But we can fix the date of the Gaina literature between still narrower limits by means of the metres employed in the sacred books. I am of opinion that the first book of the Âkârâṅga Sûtra and that of the Sûtrakritâṅga Sûtra may be reckoned among the most ancient parts of the Siddhânta; the style of both works appears to me to prove the correctness of this assumption. Now a whole lesson of the Sûtrakritâṅga Sûtra is written in the Vaitâlîya metre. The same metre is used in the Dhammapadam and other sacred books of the Southern Buddhists. But the Pâli verses represent an older stage in the development of the Vaitâlîya than those in the Sûtrakritâṅga, as I shall prove in a paper on the post-Vedic metres soon to be published in the Journal of the German Oriental Society. Compared with the common Vaitâlîya verses of Sanskrit literature, a small number of which occur already in the Lalita Vistara, the Vaitâlîya of the Sûtrakritâṅga must be considered to represent an earlier form of the metre. Again, ancient Pâli works seem to contain no verses in the Âryâ metre; at least there is none in the Dhammapadam, nor have I found one in other works. But both the Âkârâṅga and Sûtrakritâṅga