Page:Sacred Books of the East - Volume 16.djvu/36

 can be received as only partially correct, if indeed it be received at all, the sage could not have entered on their composition earlier than 483, 660 years later than the portion of the text that came from king Wăn, and nearly 630 later than what we owe to the duke of Kâu. But during that long period of between six and seven centuries changes may have arisen in the views taken by thinking men of the method and manner of the Yî; and I cannot accept the Text and the Appendixes as forming one work in any proper sense of the term. Nothing has prevented the full understanding of both, so far as parts of the latter can be understood, so much as the blending of them together, which originated with Pî Kih of the first Han dynasty. The common editions of the book have five of the Appendixes (as they are ordinarily reckoned) broken up and printed side by side with the Text; and the confusion thence arising has made it difficult, through the intermixture of incongruous ideas, for foreign students to lay hold of the meaning.

Native scholars have of course been well aware of the difference in time between the appearance of the Text and the Appendixes; and in the Khang-hsî edition of them the two are printed separately. Only now and then, however, has any critic ventured to doubt that the two parts formed one homogeneous whole, or that all the appendixes were from the style or pencil of Confucius. Hundreds of them have brought a wonderful and consistent meaning out of the Text; but to find in it or in the Appendixes what is unreasonable, or any inconsistency between them, would be to impeach the infallibility of Confucius, and stamp on themselves the brand of heterodoxy.

of what they have accomplished to say, as has been done lately, that since the fires of hin, 'the foremost scholars of each generation have edited the Text (meaning both the Text and the Appendixes), and heaped commentary after commentary upon it; and one and all have arrived at the somewhat