Page:Sacred Books of the East - Volume 16.djvu/133



undefined shows (how he whom it represents should be like) the worshipper who has washed his hands, but not (yet) presented his offerings;—with sincerity

, we use the phrase, "the seventh day."' The Khang-hsî editors say that this is the best explanation of the language of the Text that can be given:—'The numbers culminate in 9, the influence then receding and producing the 8 of the smaller. The numbers culminate in 6, and the next advance produces the 7 of the smaller ; so that 7 and 8 are the numbers indicating the first birth of what is  and what is .' 'If we go to seek,' they add, 'any other explanation of the phraseology of the Text, and such expressions as "3 days," "3 years," "10 years," &amp;c., we make them unintelligible.'  is the hexagram of the twelfth month.

Line 1 is a strong line in its proper place. The danger is that its subject may be more strong than prudent, hence the caution in requiring firm correctness.

Line 2, as strong, should be in an odd place; but this is more than counterbalanced by the central position, and its correlate in line 5.

Line 3 is weak, and neither central, nor in its correct position. Hence its action will not be advantageous; but being at the top of the trigram 兌, which means being pleased, its subject is represented as 'well pleased to advance.' Anxious reflection will save him from error.

Line 4, though weak, is in its proper place, and has for its correlate the strong 1. Hence its advance is 'in the highest style.'

Line 5 is the position of the ruler. It is weak, but being central, and having for its correlate the strong and central 2, we have in it a symbol of authority distrustful of itself, and employing fit agents;—characteristic of the wise ruler.

Line 6 is the last of the trigram 坤, the height therefore of docility. Line 2 is not its correlate, but it belongs to the to seek for the ; and it is so emphatically in this case. Hence the characteristic and issue as assigned.