Page:Sacred Books of the Buddhists Vol 1.djvu/298

 reproved their temerity in requesting by clear signs (of his discontent), frowning and casting on them angry looks, fierce as the jealousy which had taken possession of his mind. After which, turning to his eunuchs and shaking his head so that his royal diadem and ear-rings trembled, he said with a glance at his wives :

33. 'This man speaks only of forbearance, but he does not practise it. For example, he was not impassible to the covetousness of the contact with females.

34. 'His tongue does not at all agree with his actions, still less with his ill-intentioned heart. What has this man with unrestrained senses to do in the penance-forest, that he should simulate religious vows and dress and sit down in the hypocritical posture of a saint ?'

Now, the king in his fit of wrath having thus rebuked his queens and shown his hard-heartedness, they were affected with sorrow and sadness, for they knew his ferocious nature and his contumacy which made him inaccessible to persuasion. The eunuchs, who were likewise alarmed, affected with anxiety, and afflicted, made signs to them with their hands that they should withdraw. So they went away, lowering their faces with shame and lamenting over that best of Rishis.

35. 'We are the cause of the king's wrath against that sinless and self-subdued holy ascetic, wide-famed for his virtues. Who knows what will be the end of it? In one way or other will the king perform some unbecoming deed, when he will make his wrath fall down on him, however virtuous.

36. Yea, this king would be able to destroy his own royal behaviour and his glory obtained by it, hurting the body of that Muni, as well as the body of his penance, and grieving our guiltless minds at the same time!

After the queens thus lamenting and sighing on his account—for what could they else do for him ?—were