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Rh mation. Peter's former patron, Cyril Lucar, was no longer alive to encourage his efforts; this energetic and learned Cretan had, in his extensive travels throughout Europe, become imbued with the reformatory tendency of the age, and, in accordance with it, had attempted the regeneration of the Eastern Church; he was five times deposed from and reinstated upon the patriarchal throne, and was finally murdered by the Turks, in 1628. Parthenius was patriarch when the confession of Peter Mogila was referred to the Eastern fathers. At a synod convened at Jassy, in 1643, it was amended by Meletius Striga, of Constantinople, and in its revised form was approved, and again confirmed, by the council of 1672, under the direction of the patriarch Dositheus of Jerusalem.

This confession was generally received by the Russian Church, and was formally adopted by Adrian, Patriarch of Moscow from 1690 to 1700. With the exception of the doctrines regarding the supremacy of the pope and the Double Procession, it was in general accord with the teachings of the Roman Church, towards which the theologians of Kiev were, from the influence of their surroundings, more strongly inclined than their Muscovite brethren. No other authoritative expression of belief was put forth until 1766; but while Peter's confession has been considered correct in its fundamental principles, it has, since that date, been modified by Russian prelates, and the doctrines of the Russian Church, as now set forth by its catechisms, issued under authority of Philaret. Metropolitan of Moscow from 1820 to 1867, and used in its schools since 1839, may be summarized as follows: