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 season, it may be doubted if they feed on these gaudy blossoms. On first reading the passage, this association struck us as one with which we were not familiar; had it been the trumpet-flower, nothing would have been more natural, for these dainty birds are forever fluttering about the noble scarlet blossoms of that plant, as we all know, but the tulip did not seem quite in place in this connection. Anxious to know whether we had deceived ourselves, we have now watched the humming-birds for several seasons, and, as yet, have never seen one in a tulip, while we have often observed them pass these for other flowers. Possibly this may have been accidental, or other varieties of the humming-bird may have a different taste from our own, and one cannot positively assert that this little creature never feeds on the tulip, without more general examination. But there is something in the upright position of that flower which, added to its size, leads one to believe that it must be an inconvenient blossom for the humming-bird, who generally seems to prefer nodding or drooping flowers, if they are at all large, always feeding on the wing as he does, and never alighting, like butterflies and bees, on the petals. Altogether, we are inclined to believe that if the distinguished author of Proverbial Philosophy had been intimate with our little neighbor, he would have placed him in some other native plant, and not in the Asiatic tulip, to which he seems rather indifferent. The point is a very trifling one, no doubt, and it is extremely bold to find fault with our betters; but in the first place, we are busying ourselves wholly with trifles just now, and then the great work in question has been a source of so much pleasure and advantage to half the world, that no one heeds the misplaced tulip, unless it be some rustic bird-fancier. By supposing the flower