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Rh may be found out. A much more satisfactory process would be to reason from the known backwards so far as we have a sure footing, and we may feel certain that by degrees as our knowledge advances we shall get further and further forward in the true track, and may eventually be able to attach at least approximative dates to all our monuments.

From this point of view, what concerns us most, in the first instance at least, is to know how late, rather than how early, our ancestors buried in tumuli. We have, for instance, certainly, the Bartlow Hills, just alluded to, which are sepulchres of the Roman period, probably of Hadrian's time; and we have in Denmark the tumuli in which King Gorm and his English wife, Queen Thyra Danebode, were buried in A.D. 950. We probably also may be able to fill in a few others between these two dates, and add some after even the last. Thus, therefore, we have a firm basis from which to start, and working backwards from it may clear up some difficulties that now appear insuperable.

The monuments alluded to in the last section were either the rude barrows of our savage ancestors, with the ruder cists, or the chambered tumuli of a people who, when we first became acquainted with them, had attained nearly as high a degree of civilization as any Turanian people are capable of attaining. The people who erected such buildings as the Tombs of Mycenæ or Orchomenos must have reached a respectable degree of organization. They possessed a perfect knowledge of the use of metals, and great wealth in bronze at least, and had attained to considerable skill in construction. Yet it is not difficult to trace back—in imagination, at least—the various steps by which a small rude chamber in a circular mound, just capable of protecting a single body, may by degrees have grown into a richly-ornamented brazen chamber, 50 or 60 feet in diameter and of equal height. Nor is it more difficult to foresee what this buried chamber would have become, had not the Aryan occupation of Greece—figured under the myth of the return of the Heracleidæ—put a stop to the tomb-building propensities of the people. Before long it must have