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478 also except the Tamulians or pure Dravidians of the south. But between these two there must have been some race, whom, for the present at least, we may call Karumbers. One of their centres of power was Conjeveran, but from that they were driven, as far as I can make out, about the year 750. But it does not appear that they might not have existed as a power on the banks of the Upper Kistnah and Tongabudra to a much later period.

The limits of the Chalukya kingdom, which arose at Kalyan early in the seventh century, and of that of Vijianagara, which was established in the Tongabudra in the fourteenth, are so nearly coincident with the limits of the dolmen region—except where the latter was compressed on the north by the Mahommedan kingdom of Beejapore—that it seems most probable that there must have been a homogeneity among the people of that central province of which we have now lost the trace.

This, however, like many other questions of the sort, must be postponed till we know something of the Nizam's country. In so far as the history or ethnography of the central plateau of India is concerned, or its arts or architecture, the Nizam's dominions are absolutely a terra incognita. No one has visited the country who had any knowledge of these subjects, and the Indian Government has done nothing to enquire, or to stimulate enquiry, into these questions in that country. Yet, if I am not very much mistaken, the solution of half the difficulties, ethnological or archæological, that are now perplexing us lies on the surface of that region, for anyone who will take the trouble to read them. Till this is done, we must, it is feared, be content with the vaguest generalities; but even now I fancy we are approaching a better state of knowledge in these matters, and I almost believe I can trace a connexion between our so-called Karumbers and the Singalese, which, if it can be sustained, will throw a flood of light on some of the most puzzling questions of Indian ethnography.