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Rh far as is at present known, these circular graves exist nowhere in such numbers as here, and it can hardly be doubted but that they have some connexion with the great circular rail of the Amravati Tope. That rail is unique in India, whether we consider its extent, the beauty of its sculptures, or the elaborateness of its finish. Other rails exist elsewhere surrounding dagobas or sacred spots, but none where the circle itself is relatively so much greater and more magnificent than the surrounding objects. The question thus arises, did the Amravati circle grow out of the rude-stone graves that cluster round the hills in its neighbourhood, or are the rude circles humble copies of that pride of the city? I have myself no doubt that the latter is the true explanation of the phenomena; but the grounds for this conclusion will be clearer as we proceed. Meanwhile it is hardly worth while enumerating all the smaller varieties of form which the rude-stone sepulchres of the Indians took in former days. Their numbers in many classes are few, and have no direct bearing on the subject of our enquiries.

Nothing would tend more to convey clear ideas on the subject of Indian dolmens than a map of their distribution, were it possible to construct one. As, however, no nation even in Europe, except France, is in a position to attempt such a thing, it is in vain to expect that sufficient information for the purpose should exist in India, where the subject has been taken up only so recently in so sporadic a manner. The following sketch, however, is perhaps not very far from the truth regarding them. They do not exist in the valley of the Ganges, or of any of its tributaries, nor in the valleys of the Nerbudda or Taptee; not, in fact, in that part of India which is generally described as north of the Vindhya range of hills. They exist, though somewhat sparsely, over the whole of