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CHAP. XIII. traveller. The most conspicuous of these is one near Belgaum. It consists of two rows of thirteen stones each, and one in front of them of three stones — the numbers being always uneven, as in Bengal — and on the opposite side four of those small altars, or tables, which always accompany these groups of stones on the Khassia hills. These, however, are very much smaller, the central stone being only about 4 feet high, and falling off to about a foot in height at the end of each row. Whether they were or were not dedicated to the same purpose, Colonel Leslie does not inform us; but their resemblance is so marked that there seems very little doubt that they were dedicated or vowed to the spirits of deceased ancestors.

Another class of circular fanes looks at first sight more promising as a means of comparison with ours. Generally they seem to consist of one or three stones, in front of which a circular space — in the largest instance 40 feet in diameter, but more generally 20 to 30 feet only — is marked out by a number of small stones, from 8 to 20 inches in height, while the great central stones are only 3 feet high. To compare these, therefore, with our great megalithic monuments seems rather absurd. So far as can be made out, the central stone seems to represent a local village deity, called Vetal or Betal, who, like Nadzu Pennu, the village god, one of the inferior deities of the Khonds, is familiarly represented merely by a rude stone, placed under a tree. In the instance of Vetal, it seems when a sacrifice — generally of a cock — is to be made, all those who are interested bring their own stones, and arrange them, in a circular fashion, round the place where the ceremony is to be performed; hence the superficial likeness. None, so far as is known, are ancient, nor indeed has it at all been made out when and how the worship of this deity arose. It is evidently a local superstition of some of the indigenous tribes, which latterly under our tolerant rule has become more prominent, for the sect is hated and despised by the Brahmins; and so far as facts are concerned, it would be difficult