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466 some within the last few years. Yet this has taken place in presence of, and in immediate contact with, two far higher forms of civilization.

At the foot of the Khassia hills, to the north, lies the famous Hindu kingdom of Kamarupa. How far it extends back to, we do not know, but its foundation was certainly anterior to the Christian era; and when Hiouen Thsang visited it in the beginning of the seventh century, he found it rich and prosperous, and containing "temples by hundreds." And now, in the jungles, ruins are continually being discovered of temples not so old perhaps as this date, but showing continued prosperity down to a far later period. All these temples are richly and elaborately carved and ornamented with that exuberance of detail characteristic of Hindu architecture.

At the foot of the southern slope of the hills lies Sylbet. When it became great, we do not know, but it certainly was occupied by the Mahommedans some centuries ago, and adorned with mosques and palaces and all that magnificence in which the Moslems indulged in the East. Yet the Khassia looks down on these new forms of civilization unmoved. As a servant or a trader he must have been for centuries familiar with both: but he clings to his old faith, and erects his rude-stone monuments, as his forefathers had done from time immemorial, and it is doubtful whether either our soldiers or our missionaries will soon wean him from this strange form of adoration.

Surely all this is sufficient to make us pause before arguing from our own European experiences, or deciding questions when so few facts have hitherto been available on which to base any sound conclusions.

On the other side of India there are some groups of rude-stone monuments similar to those found in the Khassia hills, and apparently erected for similar purposes. They are, however, much less perfectly known, and are described or at least drawn by only one