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456 250. But, besides negative proof, we have in the early caves, 150 to 200 B.C., such manifest proofs of the stone architecture being then a mere transcript of wooden forms that we know certainly that we have here reached the very incunabula of a style. Of course it does not follow from this that the cities before this time may not have been splendid or the palaces magnificent. In Burmah and Siam the palaces and monasteries are either wholly or mostly in wood, and these timber erections are certainly more gorgeous and quite as expensive as the stone buildings of the West, and the Indians seem to have been content with this less durable style of architecture till the influence of the Bactrian Greeks induced them to adopt the clumsier but more durable material of stone for their buildings.

With such an example before us, ought we to be surprised if the rude inhabitants of Europe were content with earth and the forms into which it could be shaped, till the example of the Romans taught them the use of the more durable and more strongly accentuated material? Nor will it do to contend that, if our forefathers got this hint from the Romans, they would have adopted the Roman style of architecture with it. The Indians certainly did not do so. Their early attempts at stone architecture are wooden, in the strictest sense, and retained their wooden forms for two or three centuries almost unchanged, and when gradually they became more and more appropriate to the newly adopted material, it was not Greek or foreign forms that they adopted, but forms of their own native invention. In Asoka's reign we have Greek or rather Assyrian ornaments in one of his lâts, and something like a Persepolitan capital in some of the earlier caves, but these died out, and it is not till after five centuries that we really find anything like the arts of Bactria at Amravati. As the civilized race copied their own wooden forms with all the elaborateness of which wood carving is capable, so the rude race seems to have used the forms which were appropriate to their status, and which were the only forms they could appreciate.