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286 the departure of that people. But this is immaterial; for beyond the chamber, and deeper consequently into the tumulus, were found fragments of undoubted Roman pottery. So far, therefore, everything favours the view that it was the sepulchre of persons slain in battle, after the departure of the Romans; for we can hardly believe that a battle would be fought, and such a tomb raised over the slain, during their occupation; and if so, as the pottery proves it could not be before, a choice of a date is fixed within very narrow limits. It may either have been in 450, immediately after the departure of the Romans, or in 520, the date of the battle of Badon Hill, which is the time at which, I believe, it was reared. So far as the general argument is concerned, it is of no consequence which date is chosen. Against this conclusion we have to place the following facts. First, no trace of iron or bronze, or of metal of any sort, was found in the tomb. Secondly, at least 300 flint fragments were found in it. Some of these were mere chippings, some cones, but many were fairly formed flint implements (figs. 10 to 13), not belonging to the oldest type, but such as antiquaries are in the habit of ascribing to the pre-metal Stone age. In addition to these, the quantity of coarse native pottery was very remarkable. No whole vessels were found, but broken fragments that would form fifty vessels were heaped in a corner; and there were corresponding fragments in another corner. Dr. Thurnam tries to explain this by referring to the passage in the grave scene in 'Hamlet,' where our great dramatist speaks of "shards, flints, and pebbles," which should be thrown into the graves of suicides; the use of which, he adds, "in mediæval times may be a relic of paganism." It does not, however, seem to occur to him that, if such a custom was known in the sixteenth century, it would be likely to have been in full force in the sixth. It is strange enough that such a custom, even if only referred to suicides, should have survived a thousand years of such revolutions and changes of religion as England was subjected to in those days; but that it should be known to Christians, after 3000 or 4000 years' disuse, seems hardly possible.