Page:Rousseau - Profession of Faith of a Savoyard Vicar, 1889.djvu/68

 and will be. All truths are to him as one idea, as all places are but one point, and all times one moment. Human power acts by the use of means, the divine power in and of itself. God is powerful because he is willing, his will constituting his power. God is good. Nothing is more manifest than this truth. Goodness in man, however, consists in a love to his fellow creatures, and the goodness of God in a love of order; for it is on such order that the connexion and preservation of all things depend. Again, God is just. This I am fully convinced of, as justice is the natural consequence of goodness. The injustice of men is their own work, not his; and that moral disorder, which in the judgment of some philosophers makes against the system of providence, is in mine the strongest argument for it. Justice in man, indeed, is to render every one his due: but the justice of God requires at the hands of every one an account of the talents with which he has entrusted them.

In the discovery by the force of reason, however, of those divine attributes of which I have no absolute idea, I only affirm what I do not clearly comprehend; which is in effect to affirm nothing. I may say, it is true that, God is this or that; I may be sensible of it and fully convinced within myself, but I may yet be unable to conceive how, or in what manner he is so.

In short, the greater efforts I make to contemplate his infinite essence, the less I am able to conceive it. But I am certain that he is, and that is sufficient. The more he surpasses my conceptions, the more I adore him. I humble myself before him, and say:

“Being of beings? I am, because thou art. To meditate continually on thee is to elevate my