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116 really have, except his own interest? Florentines whose passions were engaged in their petty and precarious political schemes might have no self-interest separable from family pride and tenacity in old hatreds and attachments; a modern simpleton who swallowed whole one of the old systems of philosophy, and took the indigestion it occasioned for the signs of a divine afflux or the voice of an inward monitor, might see his interest in a form of self-conceit which he called self-rewarding virtue; fanatics who believed in the coming scourge and renovation might see their own interest in a future palm branch and white robe: but no man of clear intellect allowed his course to be determined by such puerile impulses or questionable inward fumes. Did not Pontanus, poet and philosopher of unrivalled Latinity, make the finest possible oration at Naples to welcome the French king, who had come to dethrone the learned orator's royal friend and patron? and still Pontanus held up his head and prospered. Men did not really care about these things, except when their personal spleen was touched. It was weakness only that was despised; power of any sort carried its immunity; and no man, unless by very rare good fortune, could mount high in the world without incurring a few unpleasant necessities which laid him open to enmity, and perhaps to a little hissing, when enmity wanted a pretext.

It was a faint prognostic of that hissing, gathered