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 could not even worship at the shrines of his gods. Cortés, not daring to show the Aztec people too plainly that Montezuma was a prisoner, promised at last to allow him to visit the great temple, with a warning that if there was any attempt at a rescue his life would pay the forfeit.

With banners and music a splendid procession of nobles and courtiers left the gates of the Old Palace. In the midst was the royal palanquin, surrounded by Spanish captains and followed by a hundred and fifty picked Spaniards in battle array. Sullen and puzzled were the faces of the multitude who prostrated themselves as the emperor passed. At the teocalli priests were waiting to carry up their lord, but in front and at the rear tramped a guard of the mailed strangers. Four times as it wound its way upward did this unwonted procession, Aztec priest and white-skinned warrior, pass before the sombre gaze of the kneeling throngs below.

To prevent human sacrifice Father Olmedo was at the emperor's side, but his efforts were in vain, for on the preceding night four victims had been offered to the gods in Montezuma's name. His devotions fulfilled, the Aztec monarch was borne peaceably back to the Old Palace through his silent, watchful subjects, who at his slightest sign or word would have torn him from his gaolers.

Cortés, meanwhile, was carefully making his plans. He recognised the importance of his settlement in the Villa Rica de la Vera Cruz, and was anxious to appoint in the place of Escalante a man of tact who would maintain peaceful relations with the Indians. 150