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 over their rich garments a robe of coarse nequen made from aloe thread, they entered with deep obeisance the sacred presence. All, save the members of his family, approached the emperor in this humble garb.

Montezuma received his guests graciously as ever, placing Cortés at his right hand. The Spanish general then proceeded to make a valiant attempt to convert the heathen monarch, explaining to him at great length the mysteries of the Christian religion. Faithfully Marina tried to interpret the abstruse doctrines, and then Montezuma, who had listened with the utmost courtesy, replied, "I doubt not that your God is good, but my gods, also, are good to me. It is not worth while to discourse further of the matter." He spoke of Quetzalcoatl and of the belief that the Spaniards were the god's descendants. "You, too," he said in a laughing manner, for he was gay in conversation, "have been told, perhaps, that I am a god and dwell in palaces of gold and silver. But you see I am of mere flesh and blood, and my houses are of lime and stone and timber! Rest now from your labours, Malintzin; you are here in your own dwellings, and your every want shall be supplied."

Attendants then brought forward such rich gifts that each soldier received at least two heavy gold collars for his share. With many expressions of gratitude, Cortés observing that it was past midday, the emperor's dinner hour, took leave. "And on the way home," says Diaz, "we could discourse of nothing but the gentle breeding and courtesy of the Indian monarch." 130