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 out the little band of invaders had not dissensions arisen amongst the foe. One of the Tlascalan caciques whom Xicotencatl had called a coward, first challenged his general to a duel, and then withdrew from the fight, taking with him his whole division.

The battle was over, but once again at such cost that the Spaniards made no attempt to pursue, but returned at once to the hill of Tzompach. Surely after this defeat, thought Cortés, even this intrepid race will welcome peace, and once more he sent by prisoners a letter proposing friendship and alliance. This time they were to deliver their message to the rulers in the capital itself, and not to the fierce young general in his camp.

The republic was governed by four great lords who sat in council together, each surrounded by his inferior chieftains. Anxiously they debated the white man's proposals, and opinion was divided as to the answer they should return. Doubt as to the origin of the foreigners was rife. Maxixcatzin, one of the four ancient lords, was for peace and alliance with the strangers, who might perhaps be gods, and certainly were mighty warriors. But the young Xicotencatl hotly urged war to the death on these invaders of Tlascala, who had already shown themselves to be enemies of the gods of Anahuac. In their dilemma the councillors turned to the priests, who gave this oracular reply: "The Spaniards, though not gods, are children of the Sun. From the sun do they derive their strength, and when his beams depart their power also fails." Now the nations of Anahuac never waged war in the night-time, and 109