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 The minimum interval between the promulgation and the meeting was the space of three nundina, i.e. 24 days, and this condition was as necessary for jurisdiction and elections as for laws. On the appointed day the first act of the magistrate, who meant to guide a meeting of the Populus, was the auspicatio in the sacred enclosure (templum) which formed the centre of the gathering. Celestial signs alone seem to have been the object of this morning watch; but no such observation was necessary for plebeian gatherings; they were disturbed only by auspicia oblativa. The auspices had been taken before sunrise, and if they were favourable the herald was then sent round the walls inviting the people to meet the magistrate at dawn. This was sufficient for the comitia of the tribes. For the centuries more elaborate preparations were necessary. Proclamation of the meeting was made from the Rostra, and the red flag flew from the Janiculum to show that it was guarded while the army was busy in the Campus. The military horn was blown on the arx and round the walls, and, if the summons was for a court of justice, before the house of the accused.

When the people were assembled the president opened with a prayer, and the rogatio was read with the request whether the quirites "will and order it" (velitis, jubeatis). The magistrate is now addressing a contio, and the rogatio is subjected to a limited discussion. The president explains and advises it, and the officials or senators whom he has assembled express their support or dissent. This discussion always preceded acts of legislation.[10] When the comitia met for jurisdiction there may

correcta"), but whether before or after promulgation is not clear.]
 * [Footnote: in 58 was amended (Cic. ad Att. iii. 2 "praesertim nondum rogatione