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 other splendid actions of Valens, that, while in the case of others he gave way to such furious violence, that he was even vexed when the severity of their punishment was terminated by death, yet he pardoned Pollentianus, the tribune, a man stained with such enormous wickedness, that at that very time he was convicted on his own confession of having cut out the womb of a living woman and taken from it her child, in order to summon forth spirits from the shades below, and to consult them about a change in the empire. He looked on this wretch with the eye of friendship, in spite of the murmurs of the whole bench of senators, and discharged him in safety, suffering him to retain not only his life, but his vast riches and full rank in the army.

18. O most glorious learning, granted by the express gift of heaven to happy mortals, thou who hast often refined even vicious natures! How many faults in the darkness of that age wouldst thou have corrected if Valens had ever been taught by thee that, according to the definition of wise men, empire is nothing else but the care of the safety of others; and that it is the duty of a good emperor to restrain power, to resist any desire to possess all things, and all implacability of passion, and to know, as the dictator Caesar used to say, "That the recollection of cruelty was an instrument to make old age miserable!" And therefore that it behoves any one who is about to pass a sentence affecting the life and existence of a man, who is a portion of the world, and makes up the complement of living creatures, to hesitate long and much, and never to give way to intemperate haste in a case in which what is done is irrevocable. According to that example well known to all antiquity.

19. When Dolabella was proconsul in Asia, a matron at Smyrna confessed that she had poisoned her son and her husband, because she had discovered that they had murdered a son whom she had had by a former husband. Her case was adjourned—the council to whom it had been referred being in doubt how to draw a line between just revenge and unprovoked crime; and so she was remitted to the judgment of the Areopagus, those severe Athenian judges, who are said to have decided disputes even among the gods. They, when they had heard the case,