Page:Roman History of Ammianus Marcellinus.djvu/501

 a man, while numbers insist that he ought to be unhesitatingly condemned as guilty, his master will exclaim, "What can the poor wretch do? what can one expect from a good-for-nothing fellow like that?" But should any one else venture to do anything of the kind, he would be corrected.

17. Their ideas of civility are such that a stranger had better kill a man's brother than send an excuse to them if he be asked to dinner; for a senator fancies that he has suffered a terrible grievance, equal to the loss of his entire patrimony, if any guest be absent, whom, after repeated deliberations, he has once invited.

18. Some of them, if they have gone any distance to see their estates in the country, or to hunt at a meeting collected for their amusement by others, think they have equalled the marches of Alexander the Great, or of Caesar; or if they have gone in some painted boats from Lake Avernus to Pozzuoli or Cajeta, especially if they have ventured on such an exploit in warm weather. Where if, amid their golden fans, a fly should perch on the silken fringes, or if a slender ray of the sun should have pierced through a hole in their awning, they complain that they were not born among the Cimmerians.

19. Then, when they come from the bath of Silvarius, or the waters of Mamaea, which are so good for the health, after they come out of the water, and have wiped themselves with cloths of the finest linen, they open the presses, and take out of them robes so delicate as to be transparent, selecting them with care, till they have got enough to clothe eleven persons; and at length, after they have picked out all they choose, they wrap themselves up in them, and take the rings which they had given to their attendants to hold, that they might not be injured by the damp; and then they depart when their fingers are properly cooled.

20. Again, if any one having lately quitted the military service of the emperor, has retired to his home. . . ..

21. Some of them, though not many, wish to avoid the name of gamblers, and prefer to be called dice-players; the difference being much the same as that between a thief and a robber. But this must be confessed that, while all friendships