Page:Roman History of Ammianus Marcellinus.djvu/43

353.] the persuasions of the queen, who kept her ear at the curtain, many were put to death without being permitted to soften the accusations brought against them, or to say a word in their own defence.

4. The first persons who were brought before them were Epigonius and Eusebius, who were ruined because of the similarity of their names to those of other people; for we have already mentioned that Montius, when just at the point of death, had intended to inculpate the tribunes of manufactures, who were called by these names, as men who had promised to be his supports in some future enterprise.

5. Epigonius was only a philosopher as far as his dress went, as was evident, when, having tried entreaties in vain, his sides having been torn with blows, and the fear of instant death being presented to him, he affirmed by a base confession that his companion was privy to his plans, though in fact he had no plans; nor had he ever seen or heard anything, being wholly unconnected with forensic affairs. But Eusebius, confidently denying what he was accused of, continued firm in unshaken constancy, loudly declaring that it was a band of robbers before whom he was brought, and not a court of justice.

6. And when, like a man well acquainted with the law, he demanded that his accuser should be produced, and claimed the usual rights of a prisoner; the Cæsar, having heard of his conduct, and looking on his freedom as pride, ordered him to be put to the torture as an audacious calumniator; and when Eusebius had been tortured so severely that he had no longer any limbs left for torments, imploring heaven for justice, and still smiling disdainfully, he remained immovable, with a firm heart, not permitting his tongue to accuse himself or any one else. And so at length, without having either made any confession, or being convicted of anything, he was condemned to death with the spiritless partner of his sufferings. He was then led away to death, protesting against the iniquity of the times; imitating in his conduct the celebrated Stoic of old, Zeno, who, after he had been long subjected to torture in order to extract from him some false confession, tore out his tongue by the roots and threw it, bloody as it was, into the face of the king of Cyprus, who was examining him.